Fu Zhi
244–312
Fu Zhi was a Wei scholar who took part in discussions about the sacrificial rites for Marquis Zongsheng.
In the sources
Where the books name Fu Zhi
History · vol. 24Records of the Three Kingdoms
…制三府議，博士傅祗以春秋傳言立在祀典，則孔子是也。宗聖適足繼絕世，章盛德耳。…
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魯相上言：「漢舊立孔子廟，襃成侯歲時奉祠，辟雍行禮，必祭先師，王家出穀，春秋祭祀。今宗聖侯奉嗣，未有命祭之禮，宜給牲牢，長吏奉祀，尊為貴神。」制三府議，博士傅祗以春秋傳言立在祀典，則孔子是也。宗聖適足繼絕世，章盛德耳。至於顯立言，崇明德，則宜如魯相所上。林議以為「宗聖侯亦以王命祀，不為未有命也。周武王封黃帝、堯、舜之後，及立三恪，禹、湯之世，不列于時，復特命他官祭也。今周公已上，達於三皇，忽焉不祀，而其禮經亦存其言。今獨祀孔子者，以世近故也。以大夫之後，特受無疆之祀，禮過古帝，義踰湯、武，可謂崇明報德矣，無復重祀於非族也。」〈臣松之以為孟軻稱宰我之辭曰：「予以觀夫子，賢於堯舜遠矣。」又曰：「生民以來，未有盛於孔子者也。」斯非通賢之格言，商較之定準乎！雖妙極則同，萬聖猶一，然淳薄異時，質文殊用，或當時則榮，沒則已焉，是以遺風所被，寔有深淺。若乃經緯天人，立言垂制，百王莫之能違，彝倫資之以立，誠一人而已耳。周監二代，斯文為盛。然於六經之道，未能及其精致。加以聖賢不興，曠年五百，道化陵夷，憲章殆滅，若使時無孔門，則周典幾乎息矣。夫能光明先王之道，以成萬世之功，齊天地之無窮，等日月之久照，豈不有踰於羣聖哉？林曾無史遷洞想之誠，梅真慷慨之志，而守其蓬心以塞明義，可謂多見其不知量也。〉
On the boards
Where this person ranks on each board.
Fu Zhi was a boshi in the state of Wei and appears in relevant accounts in juan 24 of the Records of the Three Kingdoms; he does not appear in the Romance.
Deeds
- The Chancellor of Lu submitted a memorial requesting the addition of sacrificial rites for the Marquis of Zongsheng. When the Three Offices discussed the matter, Fu Zhi, a boshi, cited the Chunqiu Zhuan, arguing that Confucius was already included in the sacrificial canon. (Recorded in the histories)
Relationships
- The sources record no other relationships.
- Enemies
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Cui Lin
Rival
Relationship timeline1 entry ▸
History · vol. 24
- Cui Lin§14
Rival
in the debate over the sacrificial rites for the Marquis of Zongsheng, Cui Lin took a dissenting view